The Subtle Knife by Philip Pullman
(Note: The following review was written after completion of the first two books in the “His Dark Materials” trilogy; no knowledge of the events or themes of the third book pertains to the commentary.)
Much has been made about the beliefs of the author (he is an avowed atheist) and the potential use of the “His Dark Materials” trilogy as a stealth campaign against Christian ideals, introducing children to atheism through bedtime stories. I’m not sure I agree. In reading this second novel of the trilogy, I was instead struck by a much older kind of story, and how the trappings of modern scientific theory were brought together with ancient mythology.
One of the more recognized mythological constructs is the cycle of Creation. In essence, existing systems and powers break down and become corrupt, requiring a process of extreme and devastating change, thus resulting in the establishment of a new system and power. This is familiar in the ancient myths of Babylonia and the eddas of the Norse. In modern popular culture, one might point to “Lord of the Rings” or “Star Wars”.
In the case of this novel, by the end, I felt that I was reading a very familiar story. The difference was the scope and relevancy. The scope takes into consideration theories on “dark matter”, the many-worlds theory of quantum mechanics, and the nature of human consciousness. This is largely used to explore the fundamental nature of the existing system and how it had begun to degrade.
Within the mythological construct, the Christian church has taken authoritative control over many aspects of Lyra’s world. This has led several non-Christian groups into opposition with the Church, citing its draconian measures. This concept is applied broadly to world after world to one degree or another, including our own. But the key is this: the world that brings about the most powerful opposition is the one where the Church has become so corrupted and oppressive that it no longer functions as a Christian society.
Thus Lord Asriel begins a campaign in opposition to the power behind the Church: the Authority (God, for all intent purposes). This is in keeping with the mythological construct: to repair the damage and decay, the old god(s) must be thrown down and a new Creation must take place. Hence, Lyra (identified here as the new Eve) and, presumably, Will (likely the new Adam, given his prominence).
The concept, at least within the framework of the trilogy, is that the battle for dominance between God and Satan (to make things simple) ended in such a way that the resulting universe was fundamentally flawed and out of balance. Thus humans were given consciousness by the minions of Satan through “dark matter” in the hopes that eventually the Authority could be overthrown. It’s an interesting and provocative idea.
In terms of the author’s intent, it could be interpreted in different ways. Those wary of his atheism could point out that “killing God” is about as anti-Christian as it gets. On the other hand, it takes a very old human story and renders it in terms that the modern reader will understand on a fundamental level. If one were to tell such a story in modern terms, who else would have established the current system that has been corrupted?
Consider: this is precisely the same kind of story that was told in “Star Wars”. The good and virtuous Jedi became corrupted, bound by draconian rules and traditions. The galaxy suffered as a whole. While inherently dark and immoral, the Sith served a larger purpose by bringing down the Jedi and the old system, thus forcing the survivors to find a way to achieve balance. It was a necessary process of death and rebirth, which is essentially the process taking place in this novel.
Is there a darker purpose to the story as it is told? Is the author trying to instill atheism in young readers? Or was the author trying to tell an ancient story within modern trappings? Perhaps it is a mixture of all possible motivations. Whatever the case, it is a compelling story because, in the end, it is another iteration of a myth inherent to human experience.
Rating: 8/10
